|
Dear visitor to the Athens 2004
Olympics,
The Pan-Macedonian Association, Inc. (USA)
proudly welcomes all of you to the birthplace of the Olympic
Games, Hellas (Greece).
We commissioned this booklet to present you
with a short, easy to read, historical perspective of the birth of the
Olympic Games in antiquity. It includes the rules of participating in the
Games, the Olympic Spirit of noble competition that expects all athletes to
reach the edge and possibly even go beyond the edge of their physical
abilities, and last, the Olympic Truce, the observance of which was mandatory
for all Greek City-States whose athletes were the only ones allowed to
compete in the Games.
Finally, we have compiled characteristic yet
incomplete tables that show the names of some Olympic winners of the Ancient
Games, listed by event and by place of origin.
We sincerely hope that the Olympic Spirit and
the Olympic Truce will once again embrace all participating nations before,
during and after Athens 2004. To be sure, this will make us all winners! We
are most appreciative for your presence here in Greece as we are appreciative
of the many individuals and organizations that helped us offer this commemorative
booklet to you. Let it be a lasting reminder for what should be our ultimate
goal, to bring universal peace to the family of man through noble
competition.
The Supreme Executive Council and members,
Pan-Macedonian Association, Inc. (USA)
Introduction: Origin of the Ancient Olympics
In the valley
of
Olympia, the very first recorded
Ancient Olympic contests were held in 776 B.C. Olympia lay within the
city-state of
Elis,
in a region of
Ancient
Greece Known as Peloponnesus.
Although the actual beginning of
the Olympic Games is not precisely Is not known, it was certainly connected with
contests between gods and heroes. According to ancient tradition, the gods
and heroes were the first to compete at Olympia, and they served as models
for human beings, who later continued these athletic games. For this reason,
athletics were an important part of Greek life and a way for Greeks to
preserve and celebrate their rich cultural history and mythology.
Legend has it that in 776 B.C.
King Iphitos of Elis was told by the oracle at Delphi that he could save
Greece from the plague of warring city-states if he started the Ancient
Olympic Games. In ancient times, Greece was not a single country but a
collection of city-states that were often fierce rivals. Some of the regions
of the Ancient Greek world, as we know them today, included Peloponnesus, Thessaly,
Ionia (Asia Minor), Macedonia, the Black Sea,
Crete, and Cyprus. In 776 B.C. King Iphitos established a temporary Olympic
Truce and invited all of the city-states to come together to compete in peace
at Olympia.
When the Olympic Games began, they
only lasted for one day and consisted of one contest
-
the stade or stadium
-
a running race. New competitions, celebrations and ceremonies were
gradually added in the following years and eventually the Olympics took place
over a period of five days.
The ancient games lasted until 394 A.D when Byzantine Emperor
Theodosius discontinued them because he consider them a pagan
tradition.
The modern Olympic Games as we know today were started in 1896. They still
include some of the original athletic competitions, celebrations and
ceremonies. More importantly, they still include the basic ideals of noble
competition and peace.
 
Olympia was a sacred, religious site even before King Iphitos
started the Olympic Games in 776 B.C. There are several different tales in
Greek mythology, which suggest why Olympia eventually became the official
site of the Games.
According to ancient mythology, Mount Olympus was a place where the gods
gathered to engage in sporting events.
According to one legend recorded in ancient Greek poetry, the Greek hero
Hercules was responsible for the foundation of the Games. It is said that
upon completion of one of his twelve tasks (known as the “Twelve labors of
Hercules"), he celebrated by making a clearing in the sacred olive grove
at Olympia and setting up the Games there to honor his father, Zeus.
Another
popular
story from Greek mythology describes
how
Zeus and his father Kronos, the mightiest of gods, had a fight. They
battled on the mountains above the Altis in order to determine
who
would rule the world. Zeus won and became the king
of the gods. Olympia's religious celebrations and Games honor Zeus' triumph.
From these stories we
see why Olympia was such an important site
for the
Ancient Greeks.
The Olympic Games became a means to celebrate and remember
the Greek
gods
and also to maintain a strong sense
of
cultural ride in future generations.
A Brief History
Held every four years for almost 1,200 years,
the Games
became the greatest festival of Ancient Greece. The event was so
important that time was measured by the four-year interval between the Games,
a period called an "Olympiad".
These religious-athletic festivals
were originally celebrated in the belief that the spirits of the dead were
gratified by such spectacles, and they were held in honor of the gods. The
Olympian Festival was sacred to the mighty god Zeus.
During the first 13 Ancient
Olympic Games, competition consisted of a single foot race, approximately the
length of a stadium. Subsequently, other major events were added as follows:
776 B.C. Single foot race (running)
724 B.C Second foot race
720 B.C Endurance race of 4.5 kilometers
708 B.C. Pentathlon
699 B.C. Boxing
680 B.C Four-horse chariot race
648 B.C. Pankration
580 B.C. Race in armor
Winners of the Games were honored in poems and recognized as heroes
for life. The earliest prize for the winners was a crown made of olive
branches, a symbol of peace. In the fifth century B.C. cities began to accept
money from opponents in exchange for conceding victory, and the Games moved
away from their historic and religious origin.
In 146 B.C. Rome conquered Greece
and took control of the Olympic Games. In 394 A.D. Roman Emperor Theodosius
ended the Ancient Olympic Games.
Overview of the First Ancient Olympics
|
|
776
B.C.
|
|
Who
|
* Only men and
boys were allowed to compete
* No criminals,
no warring states could compete.
* Although women did not participate in the Ancient
Olympic
Games, they did compete in their own athletic
competitions
known as the Heraia.
* Only wealthy competitors could afford the time and
pay for
coaches/training
*Originally the games were for Greeks only.
* Athletes, spectators, peddlers, gamblers, singers,
dancers,
orators, and performers attended the Ancient Games
|
|
What
|
* Single foot race (running)
|
|
|
* Ancient Olympic Games began in 776 B.C.
|
|
When
|
* Took place
at intervals of 4 years, an "Olympiad'
|
|
Where
|
* Olympia, Western Peloponnesus in Greece
|
|
Why
|
* King Iphitos
started the Games upon advice from the Oracle of Delphi.
* To break cycle of discord and war among Greek City
States
* To celebrate and honor Greek gods in spirit of
peaceful
competition
|
Overview of the Last Ancient Games
|
|
394 A.D.
|
|
Who
|
* Only men were allowed to compete.
*
With
expansion of Hellenistic Region under Alexander the Great,
citizens of non-ancient Greek regions, such as
Egypt, Afghanistan,
and India were allowed to compete.
*
Athletes
became professionals, paid money for their wins.
|
|
What
|
* Three running
events
*
Boxing
* House chariot race
* Pentathlon
* Pankration (boxing/wrestling)
* Race in armor (chariot or foot)
|
|
When
|
*
Ancient
Olympic Games ended in 394 A.D.
|
|
Where
|
*
Ancient Games move from Greece to Rome in 146 A.D.
|
|
Why
|
*
Roman Emperor
Theodosius ends Olympics because games are
linked to worship of Zeus and Greek gods, instead of
Christianity.
* Athletes
began competing for the sake of money and bribe
which moved away from the peaceful origins and
spirit of the
games.
|
The Pan-Hellenic Spirit of the
Olympic Games Expressed by Ancient Authors
"The
title 'Hellenes' is applied rather to those who share our culture than to
those who share a
common blood." -Isokrates, Ancient Greek philosopher.
In ancient times,
Greece was not a nation but a collection of city-states. The people in these
city-states spoke the same language and shared a common culture and religion.
They understood that they had these connections. This common understanding is
the Pan-Hellenic Spirit.
The Ancient Olympic
Games reflected the Pan-Hellenic Spirit. In ancient times, the Greek people
demonstrated that peace and unity among all peoples could be accomplished
through friendly, athletic competition.
Who Could Participate in the Ancient Olympics?
Not everyone in Ancient Greece was eligible to compete
in the Olympics. Only Greek men and boys that were free citizens, not criminals,
and their city-states agreed to
participate in the Olympic Truce of the Games were allowed to compete.
The Truce was written on a bronze discus kept in the
Temple of Hera. It stated that all states taking part in the Games were
forbidden to go to war, carryon a dispute in the court
of law or execute criminals. Truce bearers from the state of Elis traveled to
all participating Greek City-States taking part in the Games in order to
announce the terms of the Truce.
Each
athlete had to take an oath that he had trained for ten months prior to the
Games. Thirty days prior to the Olympic Games, athletes were required to gather
at Elis for preliminary training and trials. This was to make sure that all
athletes were fit and received equal treatment. It was also to determine
which athletes would participate in the official Games.
Women could
not participate in the Olympic Games. With the exception of married women,
anyone, even slaves, was allowed to be a spectator at the Games.
Role of Women in the Ancient Olympic Games
Women were not
technically allowed to compete in the Olympic Games. However, women could be
declared winners in equestrian events as owners of the horses or the chariots. Kyniska, a
daughter of the King of Sparta, won great fame as the first woman to train
horses that won at the Games.
Married women were not
allowed access to the stadium during the games at all, with the exception of
the priestess of Demeter, who was permitted to watch the Games seated by the altar
in the stadium.
Women had their own
special competition known as the Heraia. The competition honored the goddess
Hera and took place in the non- Olympiad years. The officials, organizers and
athletes were unmarried women. The Heraia was made up of three sprint races
along the stadium track, specially reduced in length by one-sixth.
The
competitors were divided into age groups, beginning with the youngest women.
The winners were crowned with garlands of olive leaves and given a share of a
cow sacrificed to Hera.
Famous Olympians and Their Stories
Theagenes of Thasos, 480 B.C.
Theagenes, the son of Hercules,
may well be the most glorified ancient athlete of all time.
He is remembered for his
athleticism, as well as for the great number of wreaths he won in
competition.
Theagenes was said to
have won twenty-two times in boxing, and two times in the Pankration and
countless victories in other Games.
Theagenes was also the first athlete to
win wreaths in two different events at the same time. In both the 77th
and 78th Olympic Games, he won one wreath in wrestling and one wreath in Pankration.
"There is no festival more glorious
than Olympia!" -Pindar, Greek poet
Diagoras of Rhodes, 460 B.C.
Diagoras
was a very famous boxer who won victories in the Olympic Games. Ancient historians
have called him the most outstanding of all ancient boxers. Pindar, the
Ancient Greek poet, wrote for Diagoras one of the most splendid pieces of known
Greek lyric poetry.
Diagoras belonged to the noble ruling family
of Rhodes, and some believed the boxer to be the son of the god Hermes.
Greeks saw athletics, in particular the
Olympic Games, as closely connected to mythology and religion. In the case of
Diagoras, his descendence from the great god Hermes provided an explanation of
how mortal men were able to perform such amazing
athletic feats.
The boxer is also
glorified for having won competitions throughout the Pan-Hellenic world - at the Isthmian Games, Nemea as well as
Rhodes and Athens. Diagoras' sons also won competitions at later Olympic Games.
In total, three generations of the Diagoras family were crowned victors at
Olympia, which added to the boxer's fame in his own right as well as legends
of his immortal ancestry.
Diagoras is
remembered not only for the athleticism he displayed at the Ancient Olympic Games,
but even more so for his virtuous character and nobility. These qualities
were important and respected in Ancient Greek culture.
King
Philip II of Macedonia 356 B.C.
King Philip II of Macedonia, the father of
Alexander (III) the Great, scored victories in three successive Olympics
(356, 352 & 348 B.C.). First, King Philip II won in the horse race, then
in the four-horse chariot race, and finally in the two-horse chariotrace.
He claimed lineage from Hercules and
was able to unite all Greek City-States under
his command.
Historians know about King Philip's involvement in both the Olympic Games as
well as Greek politics, partly by studying ancient coins. Large numbers of
coins commemorating King Philip's victories at the Olympic Games have
survived from ancient times.
On one such coin, one side of the coin shows
Zeus and the other side shows a Victorious
King Philip II on his horse.

Athletic Events of the Ancient Olympics
The following
is a partial list of the athletic competitions
included in the Ancient Olympic Games:
Running
*
Stade: one length of the stadium
*
Diaulos: over two lengths of the
stadium
*
Dolichos: the long distance race
Race In Armor -Runners
wore helmets, leg armor, and carried shields.
Pentathlon - Running, wrestling, long jump, discus and
javelin
Boxing - Fights ended
when one man surrendered, or passed out or died!
Wrestling
- Wrestlers covered their bodies with
oil to
make it difficult for an opponent to get a hold.
Pentathlon -
Combination
of boxing and wrestling: the roughest sport of all!
Horse Race - There were
three types of horse race:
straight race for stallions, one for colts and another for
mares.
Chariot Races - Featured four different types of race: two- or four-horse
chariots, pulled by either colts or
older horses.
Some Ancient Olympic Winners
By
Event
|
Event
|
Winner's Name
|
City I State
|
Olympic Date
|
|
Boxing
|
Onomastos
|
Smyrna
|
688 B.C.
|
|
Boxing
|
Diagoras
|
Rhodes
|
464 B.C.
|
|
Diaulos
|
Hypenos
|
Pisa
|
724 B.C.
|
|
Dolichos
|
Akanthos
|
Sparta
|
720 B.C.
|
|
Horse Race
|
King Philip II
|
Macedonia
|
356 B.C.
|
|
Horse Race
|
Phanas
|
Messene
|
684 B.C.
|
|
Pankration
|
Lygdamis
|
Syracuse
|
648 B.C.
|
|
Pankration
|
Theafebes
|
Thasos
|
476 B.C.
|
|
Pentathlon
|
Lampis
|
Sparta
|
708 B.C.
|
|
Race in Armor
|
Damaretos
|
Heraia
|
520 B.C.
|
|
Stadion
|
Koroibos
|
Elis
|
776 B.C.
|
|
Stadion
|
King Alexander I
|
Macedonia
|
460 B.C.
|
|
Synoris
|
King Philip II
|
Macedonia
|
348 B.C.
|
|
Tethrippon
|
Peisitratos
|
Athens
|
532 B.C.
|
|
Tethrippon
|
Kina A. Perdikas
|
Macedonia
|
408 B.C.
|
|
Tethrippon
|
Kina Phillip II
|
Macedonia
|
352 B.C.
|
|
Wrestling
|
Eurybatos
|
Sparta
|
708 B.C.
|
By Region
|
City I State
|
Winner's Name
|
Event
|
Olympic Date
|
|
Aiqina
|
Praxidamas
|
Boxing
|
544 B.C.
|
|
Athens
|
Pantakles
|
Stadion
|
696 B.C.
|
|
Apollonia
|
Meneptolemos
|
Boy's Stadion
|
500 B.C.
|
|
Corinth
|
Diokles
|
Stadion
|
728 B.C.
|
|
Delphi
|
Timasitheos
|
Diaulos
|
504 B.C.
|
|
Elis
|
Koroibos
|
Stadion
|
776 B.C.
|
|
EDidauros
|
Polos
|
Stadion
|
712 B.C.
|
|
Kroton
|
Diappos
|
Boxing
|
672 B.C.
|
|
Macedonia
|
Kina Archelaos
|
Tethrippon
|
408 B.C.
|
|
Messene
|
Androklos
|
Stadion
|
768 B.C.
|
|
Sparta
|
Akanthos
|
Dolichos
|
720 B.C.
|
|
Syracuse
|
Lyadamis
|
Pankration
|
648 B.C.
|
|
Thebes
|
Pagondas
|
Tethrippon
|
680 B.C. I
|
|
Thessaly
|
Menadros
|
Stadion
|
616 B.C.
|
|
Day 1 of the Ancient Olympics
In the morning, athletic competitors and their trainers
went to the Vouleuterion, or Council Building, in Olympia.
Ten Hellanodikai (Olympic Judges) and organizers swore in the
competitors with the Olympic Oath.
Next, the competitors would proceed to the Altis, a sacred
olive-grove, and go to one of the many altars.
The men would make offerings to a god - Zeus, Hermes, Apollo, or
Hercules. Then they would pray for victory.
The only competitions on the first day were running,
wrestling and boxing for boys.
|
The afternoon was free for
contestants to explore Olympia. Especially exciting was the Temple of Zeus
with the famous statue of Zeus, considered one of the seven wonders of the
Ancient World.
|
Day 2 of the Ancient Olympics
Day two began with a procession of horses, riders and chariots into
the hippodrome, or horse-racing arena. This day was the day of
chariot and horse races. The chariot races were one of the most
exciting and dangerous events of the Games. There were both
four-horse chariot and two-horse chariot with distances ranging from
2.5 miles up to 8 miles. Horse races were just after the chariot
races and were often much shorter in length.
In the afternoon, the competitions moved to the stadium for
the pentathlon, which included five events: running, wrestling, long
jump, discus and javelin. The first athlete to win three events was
crowned the victor.
At the end of the day, crowds gathered at the shrine of the hero
Pelops, winner of the first chariot race. Funeral ceremonies were
reenacted around Altis and specially written hymns were sung in
honor of the victors. The day ended with feasts and celebrations.
Day
3
of the Ancient Olympics
|
The most important religious event of the whole Olympic
festival started on day three of the Games and was the
sacrifice to Zeus. All gathered at the entrance to the
Altis. Ambassadors from the Greek states brought symbols
of their cities to be shared at this celebration. The
Hellanodikai arrived and the procession began around the
Altis, passing the Temple of Hera, the tomb of the hero
Pelops, the Temple of Rhea (the mother of Zeus) and the
treasure houses of Greek states around the
Mediterranean. The procession concluded at the Temple of
Zeus, where priests made animal sacrifices.
In the afternoon runners ran a long distance race,
called the dolichos, which ranged in length from 2.25
miles to 2.75 miles. Next came the sprints, or stades,
which were around 630 feet in distance. The sprints
finished at the western end of the stadium, where
competitors would be facing the Altis.
In the evening, a great public banquet was held where
athletes brought their families and other guests. They
feasted on meat and enjoyed the lavish foods the Greek
city representatives had brought.
Day 4 of the Ancient Olympics
The fourth day of competition was mainly for contact
sports. The first sport of the day was wrestling. There
were no rounds, and wrestlers employed a variety
of holds, lifts and other movements to make their
opponents fall. Three falls and the man falling was
declared the loser. In Greek myths, heroes were
often especially good at wrestling.
At
midday boxing began.
Boxers
were often
severely hurt, cut and
disfigured and in extreme
cases, even killed. Boxers often went for their
opponents! head and face, so
I fast footwork
was essential for the
competitors to avoid too many punches!
The final combat event of
the day was the pankration meaning "all-strength!! in
Greek. This sport
combined boxing and
wrestling. The goal for the athletes was to make their
opponent give in and
concede defeat.
|
The fourth day of competition was mainly for
contact sports. The first sport of the day
was wrestling. There were no rounds,
and wrestlers employed a variety of holds,
lifts and other movements to make their
opponents fall. Three falls and the man
falling was declared the loser. In Greek
myths, heroes were often especially
good at wrestling.
At
midday boxing began. Boxers
were
often
severely hurt, cut and disfigured and in
extreme cases, even killed. Boxers often
went for their opponents! head and face, so
I fast footwork was essential for the
competitors to avoid too many punches!
The final
combat event of the day was the pankration
meaning "all-strength!! in Greek. This sport
combined boxing and wrestling. The goal for
the athletes was to make their opponent give
in and concede defeat.
The last event
of
this day was the hoplitodromos or 'race in
armor'. The race served as a reminder that
one purpose
of
athletics was to prepare men to fight in
battle. Competitors carried shields and wore
helmets as they ran two lengths of the
stadium.
Day 5 of the Ancient Olympics
Day five was the final day of the Games.
This was a day to celebrate the
accomplishments of the victors.
Spectators, trainers and athletes made
their way, procession style, to the
Temple of Zeus for the final time with
the winners leading the way.
Before the festival, a boy was chosen to
cut a leafy branch from the ancient wild
olive tree sacred to Zeus. The leaves
were then woven into wreaths. When the
procession reached the front of the
temple, the winners would come forward
and the Hellanodikai placed a wreath on
the head of each winner.
The rest of the day and evening was
spent feasting. There was a big public
banquet as well as many private parties.
The parties often lasted late into the
night!
Spread of Greek
Culture by Alexander the Great
during the Hellenistic Period
During the Hellenistic period, athletics
flourished as did the fortunes of the
Greek City-states.
The athletic ideal that had its birth in
the ancient City-States and reached its
pinnacle during the period of the
Persian Wars, spread beyond the
boundaries of the Greek world. This
happened as a result of the conquests of
Alexander the Great and the foundation
of the Hellenistic kingdoms. In the
territories Alexander conquered,
Hellenism took root and traditional
buildings
for training and exercise were
constructed, thus preserving and
spreading the tradition of the
Pan-Hellenic Games.
Simultaneously, new festivals, modeled on the Pan-Hellenic
festivals were introduced in new
colonies in the East. Both within Greece
proper and outside it, new conditions
had their effect on athletics and
produced some significant changes.
Spread
of Greek Culture by
Alexander the Great during the
Hellenistic Period
Rulers of Hellenistic states furnished
large sums of money for sporting
installations and the organization of
athletic festivals. The games of the
Hellenistic period were increasingly
characterized by their luxury, which
contrasted with the austerity of former
times. The games increasingly lost their
connection with religion and became
purely spectacle.
From the 5th century B.C. onwards, a
number of cities began to honor their
victors with goods or money, despite the
fact that the prize for the Panhellenic
Games was simply a wreath. It was during
this Hellenistic period that the
phenomenon of athletes competing solely
for money gradually became common. The
professionalization of the athletic
world was a consequence of the
political, economic and social life of
the Greeks at the time. The financial
rewards for athleticism became greater
and greater during this period in Greek
history.
After 200 B.C., following the Roman
conquest of Greece, the different Roman
attitude toward sports (which differed
from the Greek) as well as the economic
decline of the Greek world, led to the
decay of athletics and the Ancient
Olympic Games.
The Spirit of the Carnes:
Peaceful Competition Among Creek
City-States
Freedom was considered one of
the most fundamental values of
life in ancient Greece. Although
war was often a way of life
during this period, the Greeks
created peace through the
Olympic Truce and managed to
maintain it as a means of
cultural unification and pride.
One main reason that the Olympic
Games have remained such a
sacred and revered tradition
throughout history was because
of the institution of the
Olympic Truce, or (Ekecheiria',
which in Greek means, ‘holding
hands'.
The Truce was originally
established to provide safe
passage to the athletes and
spectators before and after the
Games at a time when there was
much war and strife among Greek
City-States.
Enforcing peace to fighting
parties, even for a short time,
was a great accomplishment, and
the Greek cities recognized and
respected the Olympic Truce,
which became a symbol of human
brotherhood and peace.
Today, there is a effort to
revive the Olympic Truce. The
aim is to encourage nations to
observe the Olympic Truce and to
cease hostilities during the
Olympic Games and beyond.
Hopefully, this could create a
window of opportunity for the
peaceful resolution of conflict.
The Spirit of the Games: The
Olympic Truce
The
Olympic
Truce Centre is an international,
non-governmental organization that
operates within the framework of the
Olympic movement. The goals of this
organization are to promote the
Olympic ideals to serve peace,
friendship and international
understanding by upholding the
Olympic Truce.
By
looking back at the Ancient
Olympics, it is clear that the same
ideals, hopes and cultural ties,
which existed then, also exist
today. The Olympic Games embody a
special spirit which enables people
of all cultures and all back grounds
to come together in peace and gives
hope for greater acceptance and
tolerance for all people in the
future.
Spirit
of
the Games:
the Heroic Ideal, Eternity, and Olympic Peace
Citizens of Ancient Greece lived by
a set of ideals, values and morals.
These ideals were known as the
concept of Olympic Spirit and
include:
. Arete (Virtue)
. Amilia (Noble competition)
.
Teme (Honor)
.
Eleftheria (Freedom)
.
Erine (Peace)
For an athlete, only a life with
honor was worth living. An honorable
man was a man with self-discipline
and respect for
himself, the gods and the laws of
his city. He took pride in
carrying out his duty towards his
family and his town. He valued moral
rewards more than profit.
The athlete who was well respected
by his fellow athletes and citizens
was the one who aspired to be the
best. He showed respect for his
fellow competitors and followed the
rules of the Games. Such an athlete
exhibited restraint and avoided over
zealous behavior. A noble competitor
accepted both defeat and victory
gracefully.
You can view this brochure in PDA
form
|
|
|
|