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                BIRTH & REBIRTH                
                  OF THE OLYMPIC GAMES                 




Commissioned by the Pan-Macedonian Association, Inc. (USA)

Developed by Dr. Evangeline D. Harris Stefanakis, Lauren Rachel Margolis, Laurette Hartigan, and Kevin Staszowski at The Evelyn G. Pitcher Curriculum Laboratory Tufts University, Spring 2004

 

Selected Sources:

Douskou, Iris (Ed.) (1982) The Olympic Games in Ancient Greece Athens,

            Greece, Ekdotiki Hellados SA

Labropoulos, Takis (Ed.) (2003) Olympic Games 28 Centuries History ­

            Athletics - Civilization Athens, Greece. Labropoulos

This Olympic Spirit: History of the Games Vol I (1992) Atlanta, Georgia.

            The Atlanta Committee for the Olympic Games.

Waft, Richard (1999) The Ancient Greek Olympic! London, UK. British

            Museum Press.

Oxlander, C & BallHeimer, D (1999) Olympic Games New York, NY.

            Alfred A. Knopf

Dear visitor to the Athens 2004 Olympics,
The Pan-Macedonian Association, Inc. (USA)
proudly welcomes all of you to the birthplace of the Olympic Games, Hellas (Greece).

We commissioned this booklet to present you with a short, easy to read, historical perspective of the birth of the Olympic Games in antiquity. It includes the rules of participating in the Games, the Olympic Spirit of noble competition that expects all athletes to reach the edge and possibly even go beyond the edge of their physical abilities, and last, the Olympic Truce, the observance of which was mandatory for all Greek City-States whose athletes were the only ones allowed to compete in the Games.

Finally, we have compiled characteristic yet incomplete tables that show the names of some Olympic winners of the Ancient Games, listed by event and by place of origin.

We sincerely hope that the Olympic Spirit and the Olympic Truce will once again embrace all participating nations before, during and after Athens 2004. To be sure, this will make us all winners! We are most appreciative for your presence here in Greece as we are appreciative of the many individuals and organizations that helped us offer this commemorative booklet to you. Let it be a lasting reminder for what should be our ultimate goal, to bring universal peace to the family of man through noble competition.

The Supreme Executive Council and members, Pan-Macedonian Association, Inc. (USA)
 

Introduction: Origin of the Ancient Olympics

In the valley of Olympia, the very first recorded Ancient Olympic contests were held in 776 B.C. Olympia lay within the city-state of Elis, in a region of Ancient Greece Known as Peloponnesus.

Although the actual beginning of the Olympic Games is not precisely Is not known, it was certainly connected with contests between gods and heroes. According to ancient tradition, the gods and heroes were the first to compete at Olympia, and they served as models for human beings, who later continued these athletic games. For this reason, athletics were an important part of Greek life and a way for Greeks to preserve and celebrate their rich cultural history and mythology.

Legend has it that in 776 B.C. King Iphitos of Elis was told by the oracle at Delphi that he could save Greece from the plague of warring city-states if he started the Ancient Olympic Games. In ancient times, Greece was not a single country but a collection of city-states that were often fierce rivals. Some of the regions of the Ancient Greek world, as we know them today, included Peloponnesus, Thessaly, Ionia (Asia Minor), Macedonia, the Black Sea, Crete, and Cyprus. In 776 B.C. King Iphitos established a temporary Olympic Truce and invited all of the city-states to come together to compete in peace at Olympia.

When the Olympic Games began, they only lasted for one day and consisted of one contest - the stade or stadium - a running race. New competitions, celebrations and ceremonies were gradually added in the following years and eventually the Olympics took place over a period of five days.

   The ancient games lasted until 394 A.D when Byzantine Emperor Theodosius discontinued them because he  consider them a pagan tradition.
The modern Olympic Games as we know today were started in 1896. They still include some of the original athletic competitions, celebrations and ceremonies. More importantly, they still include the basic ideals of noble competition and peace.

Olympia was a sacred, religious site even before King Iphitos started the Olympic Games in 776 B.C. There are several different tales in Greek mythology, which suggest why Olympia eventually became the official site of the Games.
According to ancient mythology, Mount Olympus was a place where the gods gathered to engage in sporting events.
According to one legend recorded in ancient Greek poetry, the Greek hero Hercules was responsible for the foundation of the Games. It is said that upon completion of one of his twelve tasks (known as the “Twelve labors of Hercules"), he celebrated by making a clearing in the sacred olive grove at Olympia and setting up the Games there to honor his father, Zeus.

Another popular story from Greek mythology describes how Zeus and his father Kronos, the mightiest of gods, had a fight. They battled on the mountains above the Altis in order to determine who would rule the world. Zeus won and became the king of the gods. Olympia's religious celebrations and Games honor Zeus' triumph.

From these stories we see why Olympia was such an important site for the Ancient Greeks. The Olympic Games became a means to celebrate and remember the Greek gods and also to maintain a strong sense of cultural ride in future generations.
 

A Brief History

Held every four years for almost 1,200 years, the Games

became the greatest festival of Ancient Greece. The event was so important that time was measured by the four-year interval between the Games, a period called an "Olympiad".

These religious-athletic festivals were originally celebrated in the belief that the spirits of the dead were gratified by such spectacles, and they were held in honor of the gods. The Olympian Festival was sacred to the mighty god Zeus.

During the first 13 Ancient Olympic Games, competition consisted of a single foot race, approximately the length of a stadium. Subsequently, other major events were added as follows:

776 B.C.          Single foot race (running)
724 B.C           Second foot race
720 B.C           Endurance race of 4.5 kilometers
708 B.C.          Pentathlon
699 B.C.          Boxing
680 B.C           Four-horse chariot race
648 B.C.          Pankration
580 B.C.          Race in armor

Winners of the Games were honored in poems and recognized as heroes for life. The earliest prize for the winners was a crown made of olive branches, a symbol of peace. In the fifth century B.C. cities began to accept money from opponents in exchange for conceding victory, and the Games moved away from their historic and religious origin.

In 146 B.C. Rome conquered Greece and took control of the Olympic Games. In 394 A.D. Roman Emperor Theodosius ended the Ancient Olympic Games.

Overview of the First Ancient Olympics

 

776 B.C.

Who

 

 

  

 

 

* Only men and boys were allowed to compete

* No criminals, no warring states could compete.

* Although women did not participate in the Ancient Olympic

       Games, they did compete in their own athletic competitions

  known as the Heraia.

* Only wealthy competitors could afford the time and pay for
coaches/training

*Originally the games were for Greeks only.
* Athletes, spectators, peddlers, gamblers, singers, dancers,

orators, and performers attended the Ancient Games

What

* Single foot race (running)

 

* Ancient Olympic Games began in 776 B.C.

When

* Took place at intervals of 4 years, an "Olympiad'

Where

* Olympia, Western Peloponnesus in Greece

Why

 

 

* King Iphitos started the Games upon advice from the Oracle of Delphi.

* To break cycle of discord and war among Greek City States

* To celebrate and honor Greek gods in spirit of peaceful

competition

Overview of the Last Ancient Games
 

 

394 A.D.

Who

 

 

* Only men were allowed to compete.

* With expansion of Hellenistic Region under Alexander the Great,

citizens of non-ancient Greek regions, such as Egypt, Afghanistan,

and India were allowed to compete.

* Athletes became professionals, paid money for their wins.


What

 

 

* Three running events

* Boxing

* House chariot race

* Pentathlon

* Pankration (boxing/wrestling)

* Race in armor (chariot or foot)

When

* Ancient Olympic Games ended in 394 A.D.

Where

* Ancient Games move from Greece to Rome in 146 A.D.


Why

  

 

* Roman Emperor Theodosius ends Olympics because games are

linked to worship of Zeus and Greek gods, instead of Christianity.

* Athletes began competing for the sake of money and bribe

which moved away from the peaceful origins and spirit of the

games.

The Pan-Hellenic Spirit of the Olympic Games Expressed by Ancient Authors
"The title 'Hellenes' is applied rather to those who share our culture than to those who share
a
common blood." -Isokrates, Ancient Greek philosopher.

In ancient times, Greece was not a nation but a collection of city-states. The people in these city-states spoke the same language and shared a common culture and religion. They understood that they had these connections. This common understanding is the Pan-Hellenic Spirit.

The Ancient Olympic Games reflected the Pan-Hellenic Spirit. In ancient times, the Greek people demonstrated that peace and unity among all peoples could be accomplished through friendly, athletic competition.
 

Who Could Participate in the Ancient  Olympics?



Not everyone in Ancient Greece was eligible to compete in the Olympics. Only Greek men and boys that were free citizens, not criminals, and their city-states  agreed to participate in the Olympic Truce of the Games were allowed to compete.

The Truce was written on a bronze discus kept in the Temple of Hera. It stated that all states taking part in the Games were forbidden to go to war, carryon a dispute in the court
of law or execute criminals. Truce bearers from the state of Elis traveled to all participating Greek City-­States taking part in the Games in order to announce the terms of the Truce.

    Each athlete had to take an oath that he had trained for ten months prior to the Games. Thirty days prior to the Olympic Games, athletes were required to gather at Elis for preliminary training and trials. This was to make sure that all athletes were fit and received equal treatment. It was also to determine which athletes would participate in the official Games.

Women could not participate in the Olympic Games. With the exception of married women, anyone, even slaves, was allowed to be a spectator at the Games.


Role of Women in the Ancient Olympic Games

Women were not technically allowed to compete in the Olympic Games. However, women could be declared winners in equestrian events as owners of  the horses or the chariots. Kyniska, a daughter of the King of Sparta, won great fame as the first woman to train horses that won at the Games.

Married women were not allowed access to the stadium during the games at all, with the exception of the priestess of Demeter, who was permitted to watch the Games seated by the altar in the stadium.

Women had their own special competition known as the Heraia. The competition honored the goddess Hera and took place in the non- Olympiad years. The officials, organizers and athletes were unmarried women. The Heraia was made up of three sprint races along the stadium track, specially reduced in length by one-sixth.
The competitors were divided into age groups, beginning with the youngest women.
The winners were crowned with garlands of olive leaves and given a share of a cow sacrificed to Hera.

Famous Olympians and Their Stories
Theagenes of Thasos,  480 B.C.

   
Theagenes, the son of Hercules, may well be the most glorified ancient athlete of all time.
He is remembered for his athleticism, as well as for the great number of wreaths he won in competition.
       Theagenes was said to have won twenty-two times in boxing, and two times in the Pankration and countless victories in other Games.
      
Theagenes was also the first athlete to win wreaths in two different events at the same time. In both the 77th and 78th Olympic Games, he won one wreath in wrestling and one wreath in Pankration.

"There is no festival more glorious than Olympia!" -Pindar, Greek poet

Diagoras of Rhodes, 460 B.C.

Diagoras was a very famous boxer who won victories in the Olympic Games. Ancient historians have called him the most outstanding of all ancient boxers. Pindar, the Ancient Greek poet, wrote for Diagoras one of the most splendid pieces of known Greek lyric poetry.

Diagoras belonged to the noble ruling family of Rhodes, and some believed the boxer to be the son of the god Hermes.

Greeks saw athletics, in particular the Olympic Games, as closely connected to mythology and religion. In the case of Diagoras, his descendence from the great god Hermes provided an explanation of how mortal men were able to perform such amazing athletic feats.             

The boxer is also glorified for having won competitions throughout the Pan-Hellenic world - at the Isthmian Games, Nemea as well as Rhodes and Athens. Diagoras' sons also won competitions at later Olympic Games. In total, three generations of the Diagoras family were crowned victors at Olympia, which added to the boxer's fame in his own right as well as legends of his immortal ancestry.

Diagoras is remembered not only for the athleticism he displayed at the Ancient Olympic Games, but even more so for his virtuous character and nobility. These qualities were important and respected in Ancient Greek culture.

King Philip II of Macedonia 356 B.C.

King Philip II of Macedonia, the father of Alexander (III) the Great, scored victories in three successive Olympics (356, 352 & 348 B.C.). First, King Philip II won in the horse race, then in the four-horse chariot race, and finally in the two-horse chariotrace.
He claimed lineage from Hercules and was able to unite all Greek City-States under his command.

Historians know about King Philip's involvement in both the Olympic Games as well as Greek politics, partly by studying ancient coins. Large numbers of coins commemorating King Philip's victories at the Olympic Games have survived from ancient times.

On one such coin, one side of the coin shows Zeus and the other side shows a Victorious King Philip II on his horse.



Athletic Events of the Ancient Olympics

The following is a partial list of the athletic competitions included in the Ancient Olympic Games:

Running
* Stade: one length of the stadium
* Diaulos: over two lengths of the stadium
* Dolichos:  the long distance race
 

Race In Armor
-
Runners wore helmets, leg armor, and carried shields.

Pentathlon - Running, wrestling, long jump, discus and javelin

Boxing - Fights ended when one man surrendered, or passed out or died!

Wrestling - Wrestlers covered their bodies with oil to make it difficult for an opponent to get a hold.

Pentathlon - Combination of boxing and wrestling: the roughest sport of all!

Horse Race - There were three types of horse race: straight race for stallions, one for colts and another for mares.

Chariot Races - Featured four different types of race: two- or four-horse chariots, pulled by either colts or older horses.


Some Ancient Olympic Winners

 By Event

Event

Winner's Name

City I State

Olympic Date

Boxing

Onomastos

Smyrna

688 B.C.

Boxing

Diagoras

Rhodes

464 B.C.

Diaulos

Hypenos

Pisa

724 B.C.

Dolichos

Akanthos

Sparta

720 B.C.

Horse Race

King Philip II

Macedonia

356 B.C.

Horse Race

Phanas

Messene

684 B.C.

Pankration

Lygdamis

Syracuse

648 B.C.

Pankration

Theafebes

Thasos

476 B.C.

Pentathlon

Lampis

Sparta

708 B.C.

Race in Armor

Damaretos

Heraia

520 B.C.

Stadion

Koroibos

Elis

776 B.C.

Stadion

King Alexander I

Macedonia

460 B.C.

Synoris

King Philip II

Macedonia

348 B.C.

Tethrippon

Peisitratos

Athens

532 B.C.

Tethrippon

Kina A. Perdikas

Macedonia

408 B.C.

Tethrippon

Kina Phillip II

Macedonia

352 B.C.

Wrestling

Eurybatos

Sparta

708 B.C.


By Region

City I State

Winner's Name

Event

Olympic Date

Aiqina

Praxidamas

Boxing

544 B.C.

Athens

Pantakles

Stadion

696 B.C.

Apollonia

Meneptolemos

Boy's Stadion

500 B.C.

Corinth

Diokles

Stadion

728 B.C.

Delphi

Timasitheos

Diaulos

504 B.C.

Elis

Koroibos

Stadion

776 B.C.

EDidauros

Polos

Stadion

712 B.C.

Kroton

Diappos

Boxing

672 B.C.

Macedonia

Kina Archelaos

Tethrippon

408 B.C.

Messene

Androklos

Stadion

768 B.C.

Sparta

Akanthos

Dolichos

720 B.C.

Syracuse

Lyadamis

Pankration

648 B.C.

Thebes

Pagondas

Tethrippon

680 B.C. I

Thessaly

Menadros

Stadion

616 B.C.

Day 1 of the Ancient Olympics

In the morning, athletic competitors and their trainers went to the Vouleuterion, or Council Building, in Olympia.
Ten Hellanodikai (Olympic Judges) and organizers swore in the competitors with the Olympic Oath.

Next, the competitors would proceed to the Altis, a sacred olive-grove, and go to one of the many altars.

The men would make offerings to a god - Zeus, Hermes, Apollo, or Hercules. Then they would pray for victory. 

The only competitions on the first day were running, wrestling and boxing for boys.
 

The afternoon was free for contestants to explore Olympia. Especially exciting was the Temple of Zeus with the famous statue of Zeus, considered one of the seven wonders of the Ancient World.


Day
2 of the Ancient Olympics

Day two began with a procession of horses, riders and chariots into the hippodrome, or horse-racing arena. This day was the day of chariot and horse races. The chariot races were one of the most exciting and dangerous events of the Games. There were both four-horse chariot and two-horse chariot with distances ranging from 2.5 miles up to 8 miles. Horse races were just after the chariot races and were often much shorter in length.

       In the afternoon, the competitions moved to the stadium for the pentathlon, which included five events: running, wrestling, long jump, discus and javelin. The first athlete to win three events was crowned the victor.

At the end of the day, crowds gathered at the shrine of the hero Pelops, winner of the first chariot race. Funeral ceremonies were reenacted around Altis and specially written hymns were sung in honor of the victors. The day ended with feasts and celebrations.

Day 3 of the Ancient Olympics
 

The most important religious event of the whole Olympic festival started on day three of the Games and was the sacrifice to Zeus. All gathered at the entrance to the Altis. Ambassadors from the Greek states brought symbols of their cities to be shared at this celebration. The Hellanodikai arrived and the procession began around the Altis, passing the Temple of Hera, the tomb of the hero Pelops, the Temple of Rhea (the mother of Zeus) and the treasure houses of Greek states around the Mediterranean. The procession concluded at the Temple of Zeus, where priests made animal sacrifices.

In the afternoon runners ran a long distance race, called the dolichos, which ranged in length from 2.25 miles to 2.75 miles. Next came the sprints, or stades, which were around 630 feet in distance. The sprints finished at the western end of the stadium, where competitors would be facing the Altis.

In the evening, a great public banquet was held where athletes brought their families and other guests. They feasted on meat and enjoyed the lavish foods the Greek city representatives had brought.

Day 4 of the Ancient Olympics
 

The fourth day of competition was mainly for contact sports. The first sport of the day was wrestling. There were no rounds, and wrestlers employed a variety of holds, lifts and other movements to make their opponents fall. Three falls and the man falling was declared the loser. In Greek myths, heroes were often especially good at wrestling.

At midday boxing began. Boxers were often severely hurt, cut and disfigured and in extreme cases, even killed. Boxers often went for their opponents! head and face, so I fast footwork was essential for the competitors to avoid too many punches!

The final combat event of the day was the pankration meaning "all-strength!! in Greek. This sport

combined boxing and wrestling. The goal for the athletes was to make their opponent give in and

concede defeat.

The fourth day of competition was mainly for contact sports. The first sport of the day was wrestling. There were no rounds, and wrestlers employed a variety of holds, lifts and other movements to make their opponents fall. Three falls and the man falling was declared the loser. In Greek myths, heroes were often especially good at wrestling.

At midday boxing began. Boxers were often severely hurt, cut and disfigured and in extreme cases, even killed. Boxers often went for their opponents! head and face, so I fast footwork was essential for the competitors to avoid too many punches!

The final combat event of the day was the pankration meaning "all-strength!! in Greek. This sport combined boxing and wrestling. The goal for the athletes was to make their opponent give in and concede defeat.

The last event of this day was the hoplitodromos or 'race in armor'. The race served as a reminder that one purpose of athletics was to prepare men to fight in battle. Competitors carried shields and wore helmets as they ran two lengths of the stadium.


Day 5 of the Ancient Olympics

Day five was the final day of the Games. This was a day to celebrate the accomplishments of the victors. Spectators, trainers and athletes made their way, procession style, to the Temple of Zeus for the final time with the winners leading the way.

Before the festival, a boy was chosen to cut a leafy branch from the ancient wild olive tree sacred to Zeus. The leaves were then woven into wreaths. When the procession reached the front of the temple, the winners would come forward and the Hellanodikai placed a wreath on the head of each winner.

The rest of the day and evening was spent feasting. There was a big public banquet as well as many private parties. The parties often lasted late into the night!

Spread of Greek Culture by Alexander the Great
during the Hellenistic Period

During the Hellenistic period, athletics flourished as did the fortunes of the Greek City-states.

The athletic ideal that had its birth in the ancient City-States and reached its pinnacle during the period of the Persian Wars, spread beyond the boundaries of the Greek world. This happened as a result of the conquests of Alexander the Great and the foundation of the Hellenistic kingdoms. In the territories Alexander conquered, Hellenism took root and traditional buildings for training and exercise were constructed, thus preserving and spreading the tradition of the Pan-Hellenic Games.

    Simultaneously, new festivals, modeled on the Pan-Hellenic festivals were introduced in new colonies in the East. Both within Greece proper and outside it, new conditions had their effect on athletics and produced some significant changes.

 

Spread of Greek Culture by Alexander the Great during the Hellenistic Period

Rulers of Hellenistic states furnished large sums of money for sporting installations and the organization of athletic festivals. The games of the Hellenistic period were increasingly characterized by their luxury, which contrasted with the austerity of former times. The games increasingly lost their connection with religion and became purely spectacle.

From the 5th century B.C. onwards, a number of cities began to honor their victors with goods or money, despite the fact that the prize for the Panhellenic Games was simply a wreath. It was during this Hellenistic period that the phenomenon of athletes competing solely for money gradually became common. The professionalization of the athletic world was a consequence of the political, economic and social life of the Greeks at the time. The financial rewards for athleticism became greater and greater during this period in Greek history.

After 200 B.C., following the Roman conquest of Greece, the different Roman attitude toward sports (which differed from the Greek) as well as the economic decline of the Greek world, led to the decay of athletics and the Ancient Olympic Games.

 

The Spirit of the Carnes: Peaceful Competition Among Creek City-States

Freedom was considered one of the most fundamental values of life in ancient Greece. Although war was often a way of life during this period, the Greeks created peace through the Olympic Truce and managed to maintain it as a means of cultural unification and pride.

One main reason that the Olympic Games have remained such a sacred and revered tradition throughout history was because of the institution of the Olympic Truce, or (Ekecheiria', which in Greek means, ‘holding hands'.

The Truce was originally established to provide safe passage to the athletes and spectators before and after the Games at a time when there was much war and strife among Greek City-States.

Enforcing peace to fighting parties, even for a short time, was a great accomplishment, and the Greek cities recognized and respected the Olympic Truce, which became a symbol of human brotherhood and peace.

Today, there is a effort to revive the Olympic Truce. The aim is to encourage nations to observe the Olympic Truce and to cease hostilities during the Olympic Games and beyond. Hopefully, this could create a window of opportunity for the peaceful resolution of conflict.

The Spirit of the Games: The Olympic Truce

The Olympic Truce Centre is an international, non­-governmental organization that operates within the framework of the Olympic movement. The goals of this organization are to promote the Olympic ideals to serve peace, friendship and international understanding by upholding the Olympic Truce.

By looking back at the Ancient Olympics, it is clear that the same ideals, hopes and cultural ties, which existed then, also exist today. The Olympic Games embody a special spirit which enables people of all cultures and all back grounds to come together in peace and gives hope for greater acceptance and tolerance for all people in the future.

Spirit of the Games: the Heroic Ideal, Eternity, and Olympic Peace

Citizens of Ancient Greece lived by a set of ideals, values and morals.
These ideals were known as the concept of Olympic Spirit and include:

. Arete (Virtue)

. Amilia (Noble competition)

. Teme (Honor)

. Eleftheria (Freedom)

. Erine (Peace)

For an athlete, only a life with honor was worth living. An honorable man was a man with self-discipline and respect for himself, the gods and the laws of his city. He took pride in carrying out his duty towards his family and his town. He valued moral rewards more than profit.

The athlete who was well respected by his fellow athletes and citizens was the one who aspired to be the best. He showed respect for his fellow competitors and followed the rules of the Games. Such an athlete exhibited restraint and avoided over zealous behavior. A noble competitor accepted both defeat and victory gracefully.

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